Erotic spoof of Snow White and the Seven Dwarfs.

After the death of her handsome but good-for-nothing husband Vadinho, Flor, a widow, marries Dr. Teodoro, a respectable gentleman. Hilarity ensues when Vadinho's spirit returns into her life.

Six people find a mysterious mark in the center of their left hand and all independently go to Easter Island in hopes to uncover the mystery.

Sad with her grandfather's death, Maria goes on vacation with her friend João on board a jeep. After being threatened by three thieves and helped by a Japanese traveler who opens their eyes to the mysteries of love, a pair gets lost in the forest and ends up at the home of a strange woman, who turns out to be a powerful witch Astarte. Realizing the danger they are in, Maria asks for help from the forest beings who teach her the secrets of the four magic keys: earth, air, fire and water. With these teachings, Maria leaves for the final confrontation against Astarte.

A Deusa Negra is a love story that spans two centuries. In 18th century Yorubaland, Prince Oluyole is taken prisoner in the course of internecine warfare fanned by overseas slave traders. He is sold into slavery in Brazil. In present day Nigeria, at his father's deathbed, the young Babatunde promises to go to Brazil and search for traces of their once-enslaved ancestors. Beginning with a Candomblé ritual, his journey takes him ever deeper into this culture and, in a dream-like sequence, affords him a deeper understanding of his ancestors' suffering and powers of resistance. Balogun effortlessly links present with past, real with magical worlds and discourse with trance. The hypnotic atmosphere is also heightened by the music of the Nigerian drummer Remi Kabaka, which plays with repetitive patterns and distortions.

A naked stranger emerges from the sea to perform miracles in a nearby town and become a modern messiah whose deeds will affect the whole world.

A psychiatric doctor driven to insanity by nightmare visions of Zé do Caixão trying to steal his wife is helped by colleagues who enlist creator José Mojica Marins to convince the patient that he does not exist.

Scientist Adelaide hates men, specially the cheating ones. Researching for revenge methods against them, she estabilishes contact with creatures from outer space, gaining special powers.

At Pedrinho's request, Dona Benta begins to tell the legend of the Minotaur. In the middle of the story, a strange visitor appears on the farm and takes Aunt Natácia to some unknown place. Upon discovering that she was kidnapped by the Minotaur, the whole gang goes on an adventure to try to save Aunt Nastácia. And that's when the fun begins.

This movie is a spoof of "Planet of the Apes" (1968) and follows the storyline of the original step by step - in spite of being a crazy parody of the original film. A group of men lands in a balloon on an area (it's not a planet, it's more like a hill) where talking apes rule and humans are slaves. The apes try to transform the guys in monkeys; a simian princess falls in love with one of them; and so on. This film is one of the several movies made for the popular Brazilian group "Os Trapalhões" - Didi (Renato Aragão), Dedé, Mussum and Zacarias (who at this point hadn't joined the troupe yet) -, many of them inspired by American blockbusters. It's a very fun entertainment, but the humor is very "local" to be understood in other countries. Oh, yeah, the ape "makeup" is terrible, but that's part of the fun. The movie doesn't take itself seriously.

The Viscount of Sabugosa is locked in the library writing an encyclopedia about the characters in children's fables. Dona Benta receives a letter from little Thumb, written on a rose petal, in which he, realizing that the inhabitants of the world of fables are forgotten in the books on the shelves, requests that everyone live in Sítio do Picapau Amarelo. Emília and the children love the idea, and Dona Benta says yes. They move

João-Sem-Direção knows Carvalhaes that proposes a blow to him. John does not accept the proposal, but ends up earning a hefty cash in the game.

An ubiquitous folk singer narrates the tale of a young boy, who apparently becomes immune to gunfire after his mother arranges for him to have an amulet bearing Ogum's blessings. As time goes by, he becomes a valuable member of a mobster's hit-team, but ends up joining a group of people who resist his original employers.

A writer moves to an isolated beach house to write a new book, and gradually gets involved with his odd new neighbors.

In the 1930s, in the South of State of Bahia, Brazil, an adventurer with no name or history, who has already been shot seven times, gets involved in the battle for land and cacao plantations. His plan is to take the place of "Colonel" Santana, taking his wife and money. He starts a bloody conflict, in which many simple people and landowners die.

A colorful feature film that mixes exile with the figure of the poet Rimbaud and the feminist revolution. "It's super-intellectual. A fable-musical-philosophical-chanchada", Mautner says. He also affirms that the work focuses a lot on the longing for Brazil, on the will that the exiled had to return to their homeland. The idea came from conversations between the musician and his old father, "always talking about the pre-Socratics", he recalls. Glauber Rocha states that "The Demiurge" is the best film "of" and "about" exile.

In a large house in Salvador lives a family: Hercules, Julia, two of the couple's nephews, Hercules' father-in-law, and two maids. Hercules is a farmer who is in a professional and marital crisis. The mystical figure of Calunga mysteriously appears in the big house. He causes deep transformations in the family. Calunga relates to the women of the house and shakes the established patriarchal structure.

An anonymous urban protagonist experiences a series of absurd situations--including a crazy cab ride, an encounter with a wacky criminal gang, and lots of gunplay--infused with a unique anarchic energy, eventually suggesting our true animal nature.

Three mythical African princesses tell how Olorum, lord of the Universe, has created the Earth, according to the Nagô tradition.

Montéquio Cebolinha and Julieta Monicapuleto find themselves in a passionate love affair, but unfortunately, their families vehemently oppose their relationship. Amagali and Friar Lourenço Cascão, ever the allies, come to the aid of the young couple, determined to support them through the challenges. However, just when they thought things couldn't get more complicated, Prince Xaveco of Verona unexpectedly enters the picture, adding another layer of complexity to the already tangled situation.

The film tells the story of two extraterrestrial beings (played by Toninho and Guedes) who regularly visit Earth, coming from a distant galaxy. Extraterrestrials pay a visit to the planet, see that the situation is not very good and decide to fix humanity , which reacts through five battles: 1st) The university; 2nd) The black wedding; 3rd) In the city; 4th) Rural battle against bovine resignation; 5th) In the temple of madness. Extraterrestrials, who pass through all these places promoting the Alternative Society, they are able to fulfill their mission of making the Earth a better planet to live on and, thus, return to the galaxy from which they came.

An exercise critical of the official culture, based on a performance of the Vivencial Group. Scenography in the streets, alongside monuments of Recife.